The First Tabernacle Ministry
A Pro-Life Movement of MCBS
Director: Fr Joy Thottamkara MCBS
First Tabernacle Ministry
Any one would ask what is ‘first tabernacle’?. But Question should be changed from WHAT to WHO. Who is first tabernacle? Mother Mary the woman of the Eucharist (Ecclesia De Eucharistia, Pope John Paul 2, no:53) is the First Tabernacle (Ecclesia De Eucharistia, Pope John Paul 2, no:55) . She experienced the Eucharist, the Great Miracle of Love(Mane Nobiscum Domine, Pope John Paul 2, no:30) in the following manner as seen in the , Gospel of St.Luke (St.Luke 1:26-45) and thus became the First Tabernacle and the Mother of Life.
“Human rights are not a privilege conferred by government; they are every human being’s entitlement by virtue of his humanity. Theright to life does not depend, and must not be contingent, on the pleasure of anyone else, not even a parent or sovereign. How canthere be too many children? That is like saying there are too many flowers.” – Mother Theresa.
“The unborn child is entitled to its right to life independently of its acceptance by its mother; this is an elementary and inalienable right which emanates from the dignity of the human being.” The Constitutional Court of the Federal Republic of Germany.
Without knowing this great mystery of life, men promote abortion, promote Euthanasia( “It is I who bring both death and life” (Dt 32:39): the tragedy of euthanasia, Ioannes Paulus PP. II Evangelium vitae, no: 64 ) and they forget the Gospel of Old Age. (“Special attention must be given to the elderly. While in some cultures older people remain a part of the family with an important and active role, in others the elderly are regarded as a useless burden and are left to themselves. Here the temptation to resort to euthanasia can more easily arise.
Neglect of the elderly or their outright rejection are intolerable. Their presence in the family, or at least their closeness to the family in cases where limited living space or other reasons make this impossible, is of fundamental importance in creating a climate of mutual interaction and enriching communication between the different age-groups. It is therefore important to preserve, or to re-establish where it has been lost, a sort of “covenant” between generations. In this way parents, in their later years, can receive from their children the acceptance and solidarity which they themselves gave to their children when they brought them into the world.
This is required by obedience to the divine commandment to honour one’s father and mother (cf. Ex 20:12; Lev 19:3). But there is more. The elderly are not only to be considered the object of our concern, closeness and service. They themselves have a valuable contribution to make to the Gospel of life. Thanks to the rich treasury of experiences they have acquired through the years, the elderly can and must be sources of wisdom and witnesses of hope and love.” Ioannes Paulus PP. II Evangelium vitae, no:94)
Anything against life happens because mankind is under the sin of spiritual abortion, the God of love is aborted from their hearts. They are rarely aware of this great sin. Many suffer from poverty, because they experience the poverty of love, being away from theGreat Miracle of Love . Early Christian Community is an example for this love (Acts 1:14, 2:42, 4:32,34 etc.) The patron St.Joseph would intercede for purity of heart with which we are able to see the Love of God.
“ The Gospel of life is at the heart of Jesus’ message. Lovingly received day after day by the Church, it is to be preached with dauntless fidelity as “good news” to the people of every age and culture.At the dawn of salvation, it is the Birth of a Child which is proclaimed as joyful news: “I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Saviour, who is Christ the Lord” (Lk 2:10-11).
The source of this “great joy” is the Birth of the Saviour; but Christmas also reveals the full meaning of every human birth, and the joy which accompanies the Birth of the Messiah is thus seen to be the foundation and fulfilment of joy at every child born into the world (cf. Jn 16:21).When he presents the heart of his redemptive mission, Jesus says: “I came that they may have life, and have it abundantly” (Jn 10:10). In truth, he is referring to that “new” and “eternal” life which consists in communion with the Father, to which every person is freely called in the Son by the power of the Sanctifying Spirit. It is precisely in this “life” that all the aspects and stages of human life achieve their full significance.”( Ioannes Paulus PP. II Evangelium vitae, no:2)
“What stronger aspiration is there than that of life?” he asked. “And yet on this universal human aspiration threatening shadows are gathering — the shadow of a culture that denies the respect of life at all its stages, the shadow of an indifference that sends countless people to a destiny of hunger and underdevelopment.”(Monday October 18, 4:26 am, VATICAN CITY (AFP) – Pope John Paul II thanked well-wishers who celebrated the 26th anniversary of his election as pontiff but warned of “threatening shadows” hanging over humanity.)
“To be truly a people at the service of life we must propose these truths constantly and courageously from the very first proclamation of the Gospel, and thereafter in catechesis, in the various forms of preaching, in personal dialogue and in all educational activity. Teachers, catechists and theologians have the task of emphasizing the anthropological reasons upon which respect for every human life is based.
In this way, by making the newness of the Gospel of life shine forth, we can also help everyone discover in the light of reason and of personal experience how the Christian message fully reveals what man is and the meaning of his being and existence. We shall find important points of contact and dialogue also with nonbelievers, in our common commitment to the establishment of a new culture of life.
Faced with so many opposing points of view, and a widespread rejection of sound doctrine concerning human life, we can feel that Paul’s entreaty to Timothy is also addressed to us: ‘Preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing impatience and in teaching’ (2 Tim 4:2). This exhortation should resound with special force in the hearts of those members of the Church who directly share, in different ways, in her mission as ‘teacher’ of the truth.
May it resound above all for us who are bishops: we the first ones called to be untiring preachers of the Gospel of life. We are also entrusted with the task of ensuring that the doctrine which is once again being set forth in this encyclical is faithfully handed on in its integrity. We must use appropriate means to defend the faithful from all teaching which is contrary to it.
We need to make sure that in theological faculties, seminaries and Catholic institutions sound doctrine is taught, explained and more fully investigated.[Veritatis Splendor, August 6, 1993] May Paul’ s exhortation strike a chord in all theologians, pastors, teachers and in all those responsible for catechesis and the formation of consciences. Aware of their specific role, may they never be so grievously irresponsible as to betray the truth and their own mission by proposing personal ideas contrary to the Gospel of life as faithfully presented and interpreted by the Magisterium.
In the proclamation of this Gospel, we must not fear hostility or unpopularity, and we must refuse any compromise or ambiguity which might conform us to the world’s way of thinking (cf. Rom 12:2). We must be in the world but not of the world (cf.Jn 15:19; 17:16), drawing our strength from Christ, who by his death and resurrection has overcome the world (cf. Jn 16:33).” – Pope John Paul II
For this world to experience love they should be drawn close to the Blessed Sacrament, Eucharist, the Great Miracle of Love. A human life from the first moment of conception to the last moment of death in body, and from the beginning to the endless time in soul should experience this Great Miracle of Love. For this it is a must they should be in the First Tabernacle where the Great Miracle of Love, the Blessed Sacrament has been continuously taking place.
At the first moments of conception Mother Mary visited St. Elizabeth and she called Mary, Mother of God ( St.Luke 1:43) .
From Directors’ Chair
Filled with this certainty, and moved by profound concern for the destiny of every man and woman, I repeat what I said to those families who carry out their challenging mission amid so many difficulties: 135 a great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer. Jesus himself has shown us by his own example that prayer and fasting are the first and most effective weapons against the forces of evil (cf. Mt 4:1-11). As he taught his disciples, some demons cannot be driven out except in this way (cf. Mk 9:29). Let us therefore discover anew the humility and the courage to pray and fast so that power from on high will break down the walls of lies and deceit: the walls which conceal from the sight of so many of our brothers and sisters the evil of practices and laws which are hostile to life. May this same power turn their hearts to resolutions and goals inspired by the civilization of life and love ( Bl. JOANNES PAULUS PP. II EVANGELIUM VITAE No. 100).
Requesting your continued blessing-filled prayer Yours in Jesus in the Blessed Sacrament through the First Tabernacle.”