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Prayer: Its Necessity, Its Power, Its Conditions And The Life Of Saint Augustine By Possidius

Prayer: Its Necessity, Its Power, Its Conditions And The Life Of Saint Augustine By Possidius

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Redemptorist Father Ferreol Girardey’s book, which bears an imprimatur, is a broad introductory treatise on the subject of prayer. He discusses the power and necessity of prayer, explains why some prayers do not seem to be answered, and tells us how to make our prayers more acceptable to God. In particular, he instructs the reader on what to pray for and for whom to pray. He also details the conditions necessary for efficacious prayer and explains the times when it is most suitable to pray. Father Girardey includes numerous lessons from the gospel on prayer and offers selections from Meditations for Every Day of the Year by Redemptorist Father Louis Bronchain.
Rev. Ferreol Girardey was a member of The Congregation of the Most Holy Redeemer (Latin: Congregatio Sanctissimi Redemptoris – C.Ss.R., a Roman Catholic missionary Congregation founded by Saint Alphonsus Liguori at Scala, near Amalfi, Italy for the purpose of labouring among the neglected country people in the neighbourhood of Naples.
The biography of St. Augustine by his friend Possidius. Since the Confessions had been published long before, Possidius focuses on St. Augustine’s life after his mother’s death and his return to Africa.
St. Possidius was a member of St. Augustine’s monastic community. He was later made bishop of Calama, where he ended up involved in a court case with the Donatist bishop of Calama. He was beaten up and robbed by Circumcellions, and also had his house set on fire. After the Vandal invasion and Augustine’s death in 430, he was exiled in 437 by the Vandal king. In exile, he wrote this biography and a bibliography (indiculus) of St. Augustine’s works. He is said to have died in Mirandola, Italy.
Augustine of Hippo (/ɔːˈɡʌstɪn/; Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430[20]), also known as Saint Augustine, was a theologian, philosopher, and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

According to his contemporary, Jerome, Augustine “established anew the ancient Faith”.[a] In his youth he was drawn to the major Persian religion, Manichaeism, and later to Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives.[21] Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City.[22] His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople[23] closely identified with Augustine’s On the Trinity.

Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, and the Anglican Communion. He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses.[24] Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace.[25][26][27] Protestant Reformers generally, and Martin Luther in particular, held Augustine in preeminence among early Church Fathers. Luther was, from 1505 to 1521, a member of the Order of the Augustinian Eremites.

In the East, his teachings are more disputed and were notably attacked by John Romanides.[28] But other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky.[29] The most controversial doctrine associated with him, the filioque,[30] was rejected by the Orthodox Church.[31] Other disputed teachings include his views on original sin, the doctrine of grace, and predestination.[30] Nevertheless, though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas.[32] In the Orthodox Church his feast day is celebrated on 15 June.[30][33] Historian Diarmaid MacCulloch has written: “Augustine’s impact on Western Christian thought can hardly be overstated; only his beloved example Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine’s eyes.”[34]

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