Summa Theologica, 01 Pars Prima, Initial Questions, Part 1 Of 2, Saint Thomas Aquinas, Audiobook

Summa Theologica – 01 Pars Prima, Initial Questions
Saint Thomas AQUINAS (1225 – 1274), translated by THE FATHERS OF THE ENGLISH DOMINICAN PROVINCE ( – )
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa’s topics follow a cycle: the existence of God, God’s creation, Man, Man’s purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
This is part one of six parts of the Pars Prima, consisting of the Initial Questions.
Genre(s): Early Modern, Christianity – Other
Language: English
Group: Summa Theologica by St. Thomas Aquinas
Saint Thomas Aquinas OP (/əˈkwaɪnəs/; Italian: Tommaso d’Aquino, lit. ‘Thomas of Aquino’; 1225 – 7 March 1274) was an Italian[3][4] Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis.[5] The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio.
He was the foremost classical proponent of natural theology and the father of Thomism; of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Unlike many currents in the Church of the time,[6] Thomas embraced several ideas put forward by Aristotle—whom he called “the Philosopher”—and attempted to synthesize Aristotelian philosophy with the principles of Christianity.[7] The works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church’s liturgy.[8]
The Catholic Church honors Thomas Aquinas as a saint and regards him as the model teacher for those studying for the priesthood, and indeed the highest expression of both natural reason and speculative theology. In modern times, under papal directives, the study of his works was long used as a core of the required program of study for those seeking ordination as priests or deacons, as well as for those in religious formation and for other students of the sacred disciplines (philosophy, Catholic theology, church history, liturgy, and canon law).[9]
Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. Pope Benedict XV declared: “This (Dominican) Order … acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools.”[10] The English philosopher Anthony Kenny considers Thomas to be ‘one of the dozen greatest philosophers of the western world’.