The Redemption Of The Body And Sacramentality Of Marriage (Part 2 Of 2)

Theology of the Body is the topic of a series of 129 lectures given by Pope John Paul II during his Wednesday audiences in St. Peter’s Square and the Paul VI Audience Hall between September 5, 1979, and November 28, 1984. It constitutes an analysis on human sexuality. The complete addresses were later compiled and expanded upon in many of John Paul’s encyclicals, letters, and exhortations.
In Theology of the Body, John Paul II intends to establish an adequate anthropology in which the human body reveals God. He examines man and woman before the Fall, after it, and at the resurrection of the dead. He also contemplates the sexual complementarity of man and woman. He explores the nature of marriage, celibacy and virginity, and expands on the teachings in Humanae vitae on contraception. According to author Christopher West, the central thesis of John Paul’s Theology of the Body is that “the body, and it alone, is capable of making visible what is invisible: the spiritual and the divine. It was created to transfer into the visible reality of the world, the mystery hidden since time immemorial in God, and thus to be a sign of it.”
At present the Theology of the Body has been widely used and included in the curriculum of the Marriage Preparation Course in the Catholic dioceses of the United States.
Pope Saint John Paul II (Latin: Ioannes Paulus II; Italian: Giovanni Paolo II; Polish: Jan Paweł II; born Karol Józef Wojtyła [ˈkarɔl ˈjuzɛv vɔjˈtɨwa];[a] 18 May 1920 – 2 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005. He was elected pope by the second papal conclave of 1978, which was called after Pope John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him.[7][8] John Paul II is recognised as helping to end Communist rule in his native Poland and the rest of Europe.[9]

John Paul II significantly improved the Catholic Church’s relations with Judaism, Islam, and the Eastern Orthodox Church. He upheld the Church’s teachings on such matters as the right to life, artificial contraception, the ordination of women, and a celibate clergy, and although he supported the reforms of the Second Vatican Council, he was seen as generally conservative in their interpretation.[10][11] He was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. As part of his special emphasis on the universal call to holiness, he beatified 1,340[12] and canonised 483 people, more than the combined tally of his predecessors during the preceding five centuries. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated many of the world’s bishops, and ordained many priests.[13]

John Paul II was the second longest-serving pope in modern history after Pope Pius IX. Born in Poland, John Paul II was the first non-Italian pope since the 16th-century Pope Adrian VI. John Paul II’s cause for canonisation commenced one month after his death with the traditional five-year waiting period waived. On 19 December 2009, John Paul II was proclaimed venerable by his successor, Benedict XVI, and was beatified on 1 May 2011 (Divine Mercy Sunday) after the Congregation for the Causes of Saints attributed one miracle to his intercession, the healing of a French nun called Marie Simon Pierre from Parkinson’s disease. A second miracle was approved on 2 July 2013, and confirmed by Pope Francis two days later. John Paul II was canonised on 27 April 2014 (again Divine Mercy Sunday), together with Pope John XXIII.[14] On 11 September 2014, Pope Francis added these two optional memorials to the worldwide General Roman Calendar of saints.[15] It is traditional to celebrate saints’ feast days on the anniversary of their deaths, but that of John Paul II (22 October) is celebrated on the anniversary of his papal inauguration.[16][17] Posthumously, he has been referred to by some Catholics as “St. John Paul the Great”, although the title has no official recognition.