๐—ง๐—ต๐—ฒ ๐—–๐—ฎ๐˜ƒ๐—ฒ ๐—ผ๐—ณ ๐—ฆ๐˜. ๐—๐—ฒ๐—ฟ๐—ผ๐—บ๐—ฒ: ๐—ช๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฒ ๐—–๐—ฎ๐˜๐—ต๐—ผ๐—น๐—ถ๐—ฐ ๐—–๐—ต๐˜‚๐—ฟ๐—ฐ๐—ต ๐—š๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—•๐—ถ๐—ฏ๐—น๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ช๐—ผ๐—ฟ๐—น๐—ฑ

๐—ง๐—ต๐—ฒ ๐—–๐—ฎ๐˜ƒ๐—ฒ ๐—ผ๐—ณ ๐—ฆ๐˜. ๐—๐—ฒ๐—ฟ๐—ผ๐—บ๐—ฒ: ๐—ช๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฒ ๐—–๐—ฎ๐˜๐—ต๐—ผ๐—น๐—ถ๐—ฐ ๐—–๐—ต๐˜‚๐—ฟ๐—ฐ๐—ต ๐—š๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—•๐—ถ๐—ฏ๐—น๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—ช๐—ผ๐—ฟ๐—น๐—ฑ

(By: The Catholic Faith Guardian)

Long before printing presses, denominations, or modern debates about Scripture, there was a caveโ€”silent, cold, and hidden beneath sacred stoneโ€”where the Word of God was painstakingly given a voice for the Christian world.

That cave is known today as the Cave of St. Jerome, and its legacy exposes an uncomfortable truth often ignored: the Bible exists because of the Catholic Church.

๐˜ผ ๐˜พ๐™ค๐™ข๐™ข๐™ž๐™จ๐™จ๐™ž๐™ค๐™ฃ ๐™›๐™ง๐™ค๐™ข ๐™ฉ๐™๐™š ๐˜พ๐™๐™–๐™ž๐™ง ๐™ค๐™› ๐™‹๐™š๐™ฉ๐™š๐™ง

In 382 AD, following the Council of Rome, the Catholic Churchโ€”under the authority of Pope Damasus Iโ€”affirmed the definitive 73-book canon of Sacred Scripture.

This was not speculation, not private opinion, but an authoritative ecclesial act.

With the canon settled, Pope Damasus entrusted an immense task to one man uniquely qualified for it: St. Jerome, one of the greatest scholars Christianity has ever produced.

Jerome was no ordinary monk. He was fluent in Greek, deeply learned in Hebrew, and rigorously trained in Latin rhetoric.

At the command of the Pope, he was commissioned to translate the Scriptures faithfully according to the canon the Church had already decided.

This was not Jerome inventing a Bibleโ€”it was the Church authorizing, defining, and providing one.

๐˜ผ ๐˜พ๐™–๐™ซ๐™š ๐™๐™๐™–๐™ฉ ๐˜พ๐™๐™–๐™ฃ๐™œ๐™š๐™™ ๐˜พ๐™๐™ง๐™ž๐™จ๐™ฉ๐™ž๐™–๐™ฃ ๐™ƒ๐™ž๐™จ๐™ฉ๐™ค๐™ง๐™ฎ

To complete this sacred labor, St. Jerome traveled to the Holy Land, settling in Bethlehem, just south of Jerusalem.

Beneath what is now the Church of St. Catherine of Alexandria, adjacent to the Church of the Nativity, lies the cave where Jerome lived, prayed, studied, and translated.

This cave was not a symbolโ€”it was his shelter, his study, and his cell.

For nearly thirty years, Jerome labored there, consulting ancient manuscripts, engaging Jewish scholars, and wrestling line by line with the sacred text.

By oil lamp and prayer, he produced what would become the Latin Vulgateโ€”the first complete Christian Bible for the Western world.

This was not a casual project. It was a lifetime offering.

Jerome famously said, โ€œIgnorance of Scripture is ignorance of Christ.โ€ He lived that conviction in stone and silence.

๐™’๐™๐™š๐™ง๐™š ๐™€๐™ญ๐™–๐™˜๐™ฉ๐™ก๐™ฎ ๐™„๐™จ ๐™ฉ๐™๐™š ๐˜พ๐™–๐™ซ๐™š ๐™๐™ค๐™™๐™–๐™ฎ?

The Cave of St. Jerome is located beneath the Church of St. Catherine, a Catholic church attached to the Church of the Nativity complex in Bethlehemโ€”the very place where Christ was born.

Pilgrims descend beneath the church into a network of grottoes traditionally associated with St. Jerome, St. Paula, and St. Eustochium, his companions and supporters.

The site is managed by the Franciscan Custody of the Holy Land, a Catholic institution charged for centuries with safeguarding Christianityโ€™s most sacred places.

These friars are not caretakers of ruinsโ€”they are guardians of memory, faith, and continuity.

๐˜ผ ๐™‡๐™ž๐™ซ๐™ž๐™ฃ๐™œ ๐™‹๐™ž๐™ก๐™œ๐™ง๐™ž๐™ข๐™–๐™œ๐™š ๐™Ž๐™ž๐™ฉ๐™š

The Church of the Nativity complex receives millions of pilgrims each year, making it one of the most visited Christian holy sites in the world.

While exact figures for Jeromeโ€™s cave alone are not separately recorded, countless pilgrims pass through it annually, praying in the very place where the Bible they read was once translated.

Nearby features include:

๐ŸšฉThe Grotto of the Nativity, marking the birthplace of Christ

๐ŸšฉThe Chapel of St. Joseph

๐ŸšฉThe Cave of the Holy Innocents

๐ŸšฉAncient monastic spaces that reflect early Catholic life

This is not legendโ€”it is living history.

The Unavoidable Truth About the Bible

The Catholic Church did not borrow the Bible.

The Church identified the canon, commissioned its translation, preserved its manuscripts, copied it by hand for centuries, and propagated it throughout the world.

The Latin Vulgate became the standard Bible of Western Christianity for over a thousand years.

The first printed Bible in historyโ€”the Gutenberg Bibleโ€”was a Catholic Vulgate.

By contrast, Protestantism arrived more than a millennium later. It did not define the canon.

It did not produce the first Bible. It did not preserve Scripture through persecution, exile, and empire.

It received what the Catholic Church had already givenโ€”then removed books and claimed Scripture alone.

The irony is unavoidable:

๐Ÿ‘To hold a Bible is to hold a Catholic inheritance.

๐˜ผ ๐˜พ๐™–๐™ซ๐™š ๐™๐™๐™–๐™ฉ ๐™Ž๐™ฉ๐™ž๐™ก๐™ก ๐™Ž๐™ฅ๐™š๐™–๐™ ๐™จ

The Cave of St. Jerome stands as a quiet but unyielding witness.

It proclaims that Scripture did not fall from heaven leather-bound and indexed.

It was born in the womb of the Church, translated under papal authority, and sanctified by sacrifice.

In that cave, the Catholic Church did not merely defend the Word of Godโ€”it gave it to the world.

And stone still remembers.


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