On The TRINITY By Saint Augustine Of Hippo (Part One Of Two)

On The TRINITY By Saint Augustine Of Hippo (Part One Of Two)


On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the logos. Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of GOD.
It is placed by him in his Retractationes among the works written (meaning begun) in AD 400. In letters of 410 and 414 and at the end of 415,[2] it is referred to as still unfinished and unpublished. But a letter of 412[3] states that friends were at that time asking to complete and publish it, and the letter to Aurelius, which was sent with the treatise itself when actually completed, states that a portion of it, while still unrevised and incomplete, was in fact surreptitiously made public. It was still in hand in 416: in Book XIII, a quotation occurs from the 12th Book of the De Civitate Dei; and another quotation in Book XV, from the 99th Tractate on John’s Gospel.
The Retractations, which refer to it, are usually dated not later than 428. The letter to Bishop Aurelius also states that the work was many years in progress and was begun in Saint Augustine’s early manhood. It was finished in his old age. Arthur West Haddan inferred from this evidence that it was written between 400, when he was forty-six years old and had been Bishop of Hippo about four years, and 428 at the latest; but it probably had been published ten or twelve years earlier, in around 417.
It is also the title of works written by at least two other scholars of the early church: Hilary of Poitiers (the Hammer of the Arians) and Richard of St. Victor.
Augustine of Hippo (/ɔːˈɡʌstɪn/, also US: /ˈɔːɡəstiːn/;[26] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430),[27] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.
According to his contemporary, Jerome, Augustine “established anew the ancient Faith”.[a] In his youth he was drawn to the eclectic (and now extinct) Manichaean faith, and later to the Hellenistic philosophy/religion of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives.[28] Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made significant contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City.[29] His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople[30] closely identified with Augustine’s On the Trinity.
Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, and the Anglican Communion. He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses.[31] Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace.[32][33][34] Protestant Reformers generally, and Martin Luther in particular, held Augustine in preeminence among early Church Fathers. Luther was, from 1505 to 1521, a member of the Order of the Augustinian Eremites.
In the East his teachings are more disputed, and were notably attacked by John Romanides,[35] but other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky.[36] The most controversial doctrine associated with him, the filioque,[37] was rejected by the Orthodox Church.[38] Other disputed teachings include his views on original sin, the doctrine of grace, and predestination.[37] Nevertheless, though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas.[39] In the Orthodox Church his feast day is celebrated on 15 June.[37][40] The historian Diarmaid MacCulloch has written: “Augustine’s impact on Western Christian thought can hardly be overstated; only his beloved example, Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine’s eyes.”


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